| Inculcation of Ethics Through Education and | | | | is right and wrong. Such individuals are the real |
| Globalization | | | | antidotes to the bad effects of globalization. |
| Effects on Ethics | | | | Positive aspects of Globalization |
|             | | | | Ø     Foreign Direct |
| Â Â Â Â Â Â Â Â Â Â Â Â | | | | Investment (FDI) has helped to reduce poverty by |
| Â Â Â Â Â Â Â Â Â Â Â Â | | | | creating jobs and improving incomes. |
|             | | | | Ø     The expansion of trade |
| Â Â Â Â Â Â Â Â Â Â Â Â | | | | and foreign investment has accelerated social mobility |
| Â Â Â Â Â Â Â Â Â Â Â Â | | | | and strengthened the middle class. |
|             | | | | Ø     New communications |
| Â Â Â Â Â Â Â Â Â Â Â Â | | | | and information technology have helped disseminate |
| Â Â Â Â Â Â Â Â Â Â Â Â | | | | knowledge in many fields of study and disciplines. |
|             | | | | Ø     Communication is |
| Â Â Â Â Â Â Â Â Â Â Â Â | | | | cheaper and easier. Costs of telephone calls as well |
| Â Â Â Â Â Â Â Â Â Â Â Â | | | | as travel have fallen. This makes it easier to |
| Â Â Â Â Â Â Â Â Â Â Â | | | | understand one another. Communities although |
| INTRODUCTION | | | | heterogeneous, can be more cooperative now that |
| 'The care of human life and happiness, and not their | | | | are more means of understanding each other. |
| destruction, is the first and only object of good | | | | Ø     Globalization makes it |
| government'………….. | | | | possible for humanity to have compassion for each |
| Thomas Jefferson.  | | | | other when calamities, natural or man-made, affect |
| 'When I give food to the poor, they call me a saint. | | | | others. |
| When I ask why the poor have no food, they call | | | | Ø     Issues such as human |
| me a | | | | rights and public accountability are brought to the |
| ¦..Dom Helder Camara. | | | | fore. |
| Â Â Â Â Â Â Â Â Â Â Â Now | | | | Â |
| we are living in the technological modern world. | | | | Ø     The rights of women |
| Science and Technology have a prominent role in the | | | | are highlighted and the problems many women face |
| development of the any nation in the world. India is a | | | | are now addressed. |
| developing county in the world. Indian economy is the | | | | Negative aspects of Globalizationv    |
| fourth largest economy in the world.  | | | | Environmental degradation due to unrestrained |
| According to 2001 census the literacy rate of India is | | | | activities of multinational corporations whose sole aim |
| 64.84%. It is very less when compared to developed | | | | is to multiply profits.v    Although |
| county in the world. The Planning Commission made a | | | | poverty has been reduced to a certain extent, new |
| survey for finding out the number of persons below | | | | economic disparities have been created. There are |
| poverty line and estimated that 18.96% of the total | | | | stark regional disparities in poverty.v    |
| peoples live below poverty line as of the year | | | | Basic necessities in life are set aside in favour of |
| 1993-94. It is necessary to take care about poor and | | | | profits. Many developing countries have been |
| illiteracy. | | | | occupied with facilitating foreign investment in |
| ETHICS | | | | industries that are lucrative to foreign markets and |
| Â Â Â Â Â Â Â Â Â Â Â | | | | discarding the most fundamental needs of the |
| Ethics is a major branch of philosophy, encompasses | | | | people.v    Globalization aids the |
| right conduct and good life. It is significantly broader | | | | removal of national controls over cross-border |
| than the common conception of analyzing right and | | | | financial flows. Dramatic outflows of capital from one |
| wrong. A central aspect of ethics is "the good life", | | | | country to another have caused havoc in some |
| the life worth living or life that is satisfying, which is | | | | currencies, particularly in Southeast, and South Asia |
| held by many philosophers to be more important | | | | including Bangladesh.v    Advances in |
| than moral conduct. The major problem is the | | | | technology aggravated by the outflow of capital to |
| discovery of the summum bonum, the greatest | | | | low cost production sites in the developing countries |
| good.  | | | | has caused growing unemployment in the developed |
| Â Â Â Â Â Â Â Â Â Â Â | | | | countries, which is an cause offence to human |
| Ethics are related to institutions and rights. The | | | | dignity.v    Globalization has popularized |
| Universal Declaration of Human Rights and human | | | | the consumer culture. Consumerism has given birth to |
| rights accordingly stem from ethics even if no moral | | | | materialism where people are more interested in |
| grounds can be adduced. Yet moral grounds are to | | | | what they have rather than the essential aspects of |
| be found everywhere, including science. From the | | | | humanity.v    Global consumerism is |
| point where, in the name of ethics, science itself | | | | now forming a homogeneous global culture where |
| does not fall outside this domain, morals, similarly, do | | | | rich indigenous cultures of many developing countries |
| not lie outside the realm of ethics as ethics are a | | | | are being replaced by cultures with vibrant |
| profoundly human, secular construction in so far as | | | | economies.v    Formal education |
| they represent a conscious choice or plan and a legal | | | | systems are emphasizing technical and managerial |
| endeavour in terms of the law. The confusion that | | | | skills responding to market demands and leaving aside |
| exists between rights and values on the one hand | | | | traditional academic subjects. This means that |
| and between morals and ethics on the other lie at | | | | education is nothing more than acquiring specific skills |
| the heart of the debate on universal ethics, that is to | | | | and techniques to do business and less emphasis on |
| say, universal ethics based on recognition of human | | | | development of social or basic sciences.v   |
| rights. | | | | Â Although the IT boom has given rise to an |
| Â Â Â Â Â Â Â Â Â Â Â | | | | expanse of information there is a lot of information |
| Morals are linked to the very definition of ethics. | | | | that is useless and meaningless causing people to be |
| Moral principles are extremely diverse. As it happens, | | | | pre-occupied with unimportant things.v   |
| morals, historically speaking, have come to be | | | | Â Double standards are present in the human rights |
| increasingly connected with religion as human society | | | | aspect of the present world where they are used as |
| has developed. Therefore, the moral debate has also | | | | part of many governments' policy but only when it |
| become a religious one and, as many religious | | | | suits them. |
| phenomena do not lie beyond the scope of laws, | | | | Â Â Â Â Â Â Â Â Â Â Â |
| between majorities and minorities, nor the ideological | | | | Because of globalization we have some advantages |
| choices involved, it may be difficult to find the same | | | | and disadvantages. We are human beings. Take good |
| moral values for all societies. Moral values are very | | | | things and leave bad things. The policies of some |
| diverse. A number of values are universal. | | | | developed countries are not good for developing |
| In generally, values may be classified as; | | | | countries. The ethical value decreases day by day. |
| ?        Personal Values | | | | The business person gives more important for profit |
| ?        Social Values | | | | only. Organizational ethics is very important. |
| ?        Moral Values | | | | Centre for Globalization |
| ?        Spiritual Values | | | | The Yale Center for the Study of Globalization uses |
| and | | | | a variety of means to explore globalization and |
| ?        Behavioural | | | | promote the flow of ideas pertinent to our core |
| values. | | | | issues. The activities organized by the YCSG are |
| All these values are necessary for all types of | | | | designed to interconnect in ways that will further the |
| persons in the society. | | | | Center's mission and enable us to achieve our goals. |
| Why Ethics? | | | | It is necessary to establish this type of centre in our |
| Â Â Â Â Â Â Â Â Â Â Â To | | | | university also. In the modern generation also |
| enable young people to appreciate themselves and | | | | computer literacy is very low in our community. It is |
| others, and to take greater responsibility for their | | | | very sad thing that our students have no interest to |
| actions and for the world around them. | | | | learn computer education. It is very necessary in the |
| ETHICS AND ECONOMICS | | | | scientific and technological world. |
| Â Â Â Â Â Â Â Â Â Â Â | | | | INCULCATION ETHICS THOUGH EDUCATION |
| There are three ways in which ethics enters | | | | Â |
| economics. First, economists have ethical values that | | | | Â |
| help shape the way they do economics. This builds | | | | Â Â Â Â Â Â Â Â Â Â Â |
| into the core of economic theory a particular view of | | | | Value education means inculcating in the children a |
| how the economy does work and how it should | | | | sense of humanism, a deep concern for the well |
| work. Second, economic actors (consumers, workers, | | | | being of others and the nation. This can be |
| business owners) have ethical values that help shape | | | | accomplished only when we instill in the children a |
| their behavior. Third, economic institutions and policies | | | | deep feeling of commitment to values that would |
| impact people differentially and thus ethical | | | | build this country and bring back to the people pride |
| evaluations, in addition to economic evaluations, are | | | | in work that brings order, security and assured |
| important. | | | | progress. |
| Economists have Ethical Values | | | | Â Â Â Â Â Â Â Â Â Â Â |
| Â Â Â Â Â Â Â Â Â Â Â The | | | | Value education has the capacity to transform a |
| issue of ethical value judgments in economics is at | | | | diseased mind into a very young, fresh, healthy, |
| least as old as the John Neville Keynes argument | | | | natural and attentive mind. The transformed mind is |
| which divided economics into three areas: positive | | | | capable of higher sensitivity and a heightened level of |
| (economic theory), normative (welfare economics), | | | | perception this leads to fulfillment of the evolutionary |
| and practical (economic policy). The first deals with | | | | role in man and in life |
| 'what is', the second with 'what ought to be', and the | | | | Â Â Â Â Â Â Â Â Â Â Â By |
| third with how to get from one to the other. | | | | saying autobiography of good persons like Gandiji, |
| Although the majority of economists admit that | | | | Vivekananda, Ramakrishna Paramahamsa, |
| ethical values permeate welfare economics and | | | | Ramananda, Tagore and Sathya Sai Baba; we can |
| economic policy, they proceed with some confidence | | | | easily inculcate values in the students and in the |
| in the belief that their work in pure and applied | | | | people. |
| economic theory is ethically neutral. Methodologists | | | | Â |
| studying the question are more cautious. | | | | Thinking with love is truth |
| Â Â Â Â Â Â Â Â Â Â Â | | | | Feeling with love is peace |
| Ethics in the relationship between developed and less | | | | Acting with love is right conduct |
| developed countries dictates that the | | | | Understanding with love is non-violence |
| developedcountries treat the less developed | | | | -Sathya Sai |
| countries fairly, aware of their disadvantaged | | | | Â Â Â Â Â Â Â Â Â Â Â |
| economic position, andacknowledging that taking | | | | According the Sathya Sai Baba the following five |
| advantage of one's own economic power inevitably | | | | values are necessary for students.v    |
| will hurt the poor withindeveloping countries. | | | | Right Conductv    Peacev   |
| What is unethical? | | | |  Truthv    Lovev    |
| - Economic institutions, rules, practices which | | | | Non-Violence |
| disadvantage the poor will be viewed as unethical | | | | Gandhi's Values: |
| - Ethical behavior requires "progressivity":Â the poor | | | | Â Â Â Â Â Â Â Â Â Â Â In |
| should benefit disproportionately | | | | order to create new social order Gandhiji introduced |
| - Hypocritical behavior viewed as unethical | | | | Nai Talim in the year 1937, which is popularly known |
| Â | | | | as Basic Education. |
| - Advisers who are not "fully honest" viewed as | | | | 1.     Truth |
| unethical | | | | 2.     Non-violence |
|  | | | | 3.     Freedom |
| ETHICS AND GLOBALIZATION | | | | 4.     Democracy |
|  | | | | 5.     Sarva Dharma Samabhava |
|            The | | | | 6.     Equality |
| world has been utterly transformed in recent years | | | | 7.     Self-realization |
| by a phenomenon affecting us all, what we call | | | | 8.     Purity of ends and means |
| globalization. Although there was a time when it was | | | | 9.     Self-discipline |
| possible for citizens of one country to think of | | | | 10. Suddhi |
| themselves as owing no obligation to the people of | | | | Â Â Â Â Â Â Â Â Â Â Â If |
| other nations, admittedly that was long ago. Today | | | | there is no place for values education in the |
| national borders have less meaning as issues of trade, | | | | curriculum, we can inculcate values through other |
| environment, and health, along with incredible | | | | subjects like Social Sciences & Technology. Learning |
| technological advances of the last century, have left | | | | takes place through lesson plans based on practical, |
| us with a legacy of connectedness we cannot ignore. | | | | meaningful and fun activities using the five |
| Â Â Â Â Â Â Â Â Â Â Â We | | | | components of: |
| know globalization involves complete economic | | | | - Stories - about life, identity & relationships; |
| liberalization, i.e., opening doors to big businesses. | | | | - Quotations, poems and prayers; |
| Multinational corporations are at the forefront. | | | | - Songs and music; |
| Globalization wants the governments around the | | | | - Silent sitting - exercises leading to inner calm and |
| world to create an environment that is as conducive | | | | peace; |
| as possible to its growth of business. Regional | | | | - Activities e.g. drama, discussion, games, role play, |
| groupings like APEC, GATT and WTO are totally | | | | community service, etc. |
| committed to the same goal. The connection | | | | Â |
| between big businesses, governments and regional | | | | CONCLUSIONS |
| and international institutions to create an environment | | | | Â Â Â Â Â Â Â Â Â Â Â |
| for globalization is not an accident. It has historic | | | | Swamy Vivekananda said "We want that education |
| roots in colonization, and as such, the dominant | | | | by which character is formed, strength of mind is |
| forces behind globalization are based in the developed | | | | increased, the intellect is expanded, and by which one |
| world. Nonetheless, it would be wrong to describe | | | | can stand on one's own feet". It is true. It is our |
| globalization today as a replica of the Western | | | | Government duty to give such type of education for |
| colonial experience only. This is because one of the | | | | each and every student in the country. Through |
| centres of power is based in Japan. Other centres of | | | | education only we can solve all types of problems. |
| control in Northeast and Southeast Asia are emerging. | | | | Through education it is easy to motivate people |
|            In | | | | about Ethical value and Moral values and human |
| reflecting on the good and bad sides of globalization | | | | rights. Education gives knowledge, strength and |
| we find that whatever good has come out of it is | | | | creativity. India is a fourth largest economy in the |
| actually a by-product. The very motive, maximizing | | | | world. The youth population is also very high. By |
| profit is responsible for its bad sides. So, globalization | | | | proper using of science & technology and human & |
| may well be one of the most serious challenges ever | | | | natural resources India will become developed |
| to the integrity of human civilization. Since society | | | | country in the world. |
| and culture hold some positive aspects it is important | | | | We must protect the forests for our children, |
| that it is not completely rejected. Ethics and moral | | | | grandchildren and children yet to be born. We must |
| standards should be injected into some economic | | | | protect the forests for those who can't speak for |
| activities as a short-term and medium-term strategy. | | | | themselves such as the birds, animals, fish and trees. |
| The market should be regulated by ethical principles. | | | | References: |
| The challenge is to devise ethical economically-sound | | | | 1. Peter Singer. 'One World-The Ethics of |
| policies built into the globalization process that are in | | | | Globalization', 2004. |
| keeping with values. I mean, the economic dimensions | | | | 2. Amrtya Sen. 'On Ethics and Economics'. |
| of globalization are not the only factors that need | | | | Â |
| reconsidering. Culture should be guided by moral | | | | 3.     Value Education, Dr. |
| universal values whereby a strong ethic of restraint is | | | | Venkataiah, Editor, APH Publishing Corporation, 5, |
| within one culture is applied to prevent the | | | | Ansari Road, Daryaganji, New Delhi - 110 002, First |
| dominance of another culture. The internationalization | | | | Edition, 1998. |
| of the ethical values within the consciousness of the | | | | 4.     Value Education in India, Usha |
| individual and the community could be the only hope | | | | Rai Negi, Editor, Published by association of Indian |
| for humanity. It is almost impossible to effectively | | | | Universities, AIU House, 16 Kotla Mark, New Delhi - |
| censor all information through the Internet, satellite, | | | | 110 002, 2000. |
| etc. The individual who derives his/her value-system | | | | 1. |
| should be guided by time-honoured principles of what | | | | 2. |